Showing posts with label sutras. Show all posts
Showing posts with label sutras. Show all posts

Golden rules of meditation

There are three golden mantras to great meditation:

For the 15-20 minutes in the day that you're meditating, remember these three mantras:

1. I want nothing: For the 15-20 minutes of meditation, let go of all desires – including the desire to let go of all desires! After 15-20 minutes, you can have all that you want. 

2. I will do nothing: Do not get entangled with thoughts and emotions that run through you, just observe… as if you are sitting on a park bench and watching the children play.

3. I am nothing: If you think you’re somebody great, a fool, rich, or poor - you can’t meditate. If you think you are somebody great or somebody hopeless, there is no way you can settle down to the deepest core of the being.

Sri Sri Ravi Shankar ji  

Patanjali 1.4

🌹Patanjali Yoga Sutras🌹

            🌀CHAPTER - 1🌀
        ~ Discipline Of Yoga ~
                🌀DAY - 4🌀


" विपयॅयो मिथ्याज्ञानमतद्रूपप्रतिष्ठम् "
       
Pramaana is the knowledge that the mind is constantly engaged in arguments, in proofs, in knowledge, in analysing, or in wrong knowledge, wrong understanding, etc. 

You could be arguing and being logical. You could be looking for proof, or you will have wrong understanding. You will think that things are the way that they are not. Most of the time you impose your own views, ideas, and feelings on others. You think that this is how the things are. 

This activity of mind is called Viparyaya. 

You may have an inferiority complex and, thereby, consider someone's behavior very arrogant. Actually, they are not arrogant, and you are not being ill-treated by them. But, you feel that you are being ill-treated. You feel that you have not been respected. It is because you don't respect yourself enough that you think that the others do not respect you. This tendency of your mind is Viparyaya.
          
Others will be shocked by the change in your behavior. They will wonder what has happened to you.
          
A very good friend of your suddenly starts being very rude to you and you wonder what has happened to him. You wonder what is that you have done to cause this. You don't understand that they are imagining things about you in their minds. It is not becaue they are bad or anything. It is this activity of the Chitta, of the mind becoming predominant.
         
Suddenly,people may feel that they are not being loved. Many parents have this problem with their children. They go so perplexed. They don't know what to do and how to prove their love to their children. Proof is of no importance  once Viparyaya dominates. The Pramaana doesn't survive, and logic fails because the mind is now more active on the second modulation, the second Vritti, that is, Viparyaya. Only incorrect information sticks on. The correct knowledge appears briefly somewhere in their minds but returns to the background again, and the wrong information sticks on.
          
मिथ्याज्ञानमतद्रूपप्रतिष्ठम् - This is Viparyaya.
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Patanjali 1.3

🌹Patanjali Yoga Sutras🌹

            🌀CHAPTER - 1🌀
        ~ Discipline Of Yoga ~
                🌀DAY - 3🌀


" वृत्ति स्वरूप्य मितरत्र " 
          
You assume the form in the mind. What are the activities in the mind?
          
Vrittayah panchatayyaha
          
The modulations of the mind are of five forms - klishta and aklishta.
          
Some are problematic, and some are non-problematic. There are certain vrittis of the mind which are problematic and which cause troubles and difficulties, and certain others which are not problematic - unpleasant and pleasant vrtittis.
          
Pramaana, viparyaya, vikalpa, nidraa and smritayaha.
          
Five modes of consciousness arise in you - five modes in the mind. 

Mind, consciousness or chitta are the same.
         
Pramaana, the mind is engaged in wanting proof for everything. There are three types of Pramaana - pratyaksha, anumaana, aagamana
          
Pratyaksha means that which is obvious or can be experienced. You may be in Switzerland. You have a proof of this in your mind. The proof is that you can see the Swiss Alps. Whatever you see is a proof. You know that you are feeling cold. Nobody wants to tell u that. This is Pratyaksha. Our mind is constantly smart to have some obvious, solid or experiential proof. This is one mode of activity of the mind.
         
Another is Anumaana. It means something is not so obvious, but which can be guessed. You will believe in whatever you guess. The guessing of the mind is called Anumaana.
          
Then there is Aagamana, the scriptures. They are believed because they were written. There are three types of proof you look for. Even today in certain remote villages, in the third world countries, anything that is printed is gospel truth. People feel that, since many follow it, it must be the truth. A few people can be fooled in this way but not many. The mind feels that the thousands are not fools. And if they are, then the mind feels that it can also be a fool. The mind works this way. It takes proof from scriptures or from the belief of many. Aagamana pramaana. You are constantly looking for proof of something or anything. This is one mode of activity of mind.
          
Yoga is when you drop this. Then alone can you abide in the Self. Retreating from the activity of the mind of wanting proof is released from that vritti, or activity of the mind, and going back to the Self. You may need proof of whether you are in Switzerland and your senses will tell you that. But you don't need proof, through your senses, whether you are where you are currently. You could be taken to Austria or to Canada. You will see similar snowy mountains and lakes there. you may think that you are in Switzerland but you are not. Your senses may fool you. 

But the feeling of "I am and I exist" is beyond  proof.
          
Abiding in the Self doesn't need proof. Truth can't be understood through proof. Anything that can be proved can also be disproved.

 Truth is beyond proof or disproof. 

God is beyond proof. 

You can neither prove God, nor can you disprove Him.

 Proof is connected with logic, and logic is very limited in its purview. 

It is the same with enlightenment and with love. Love cannot be proved or disproved. Someone's actions or behavior is not a proof of love. Many movie actors and actresses exhibit a lot of love and romance in the movie but they need not experience real love or romance. They can just display it. One can act the emotion of love very well without feeling it or living it. Self is beyond all this proof.

Proof is one of the main activities of the mind.
          
Proof is one of the main things that you are stuck in this world.

You want proof for everything.

This is not in the realm of the seer. A seer is beyond proof.

Pramaana is the first modulation or activity of the mind. 

Then comes Viparyaya.
          
Patanjali describes this very beautifully in each of these modulations.
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Patanjali 1.2

🌹Patanjali Yoga Sutras🌹

            🌀CHAPTER - 1🌀
        ~ Discipline Of Yoga ~
                🌀DAY - 2🌀

" तदा द्रष्टुः स्वरूपेऽवस्थानम् "
It puts you on to your Self. 
" Tadaa drishta swaroopae avasthaanam "
   Otherwise, what has been happening?
" वृत्ति स्वरूप्य मितरत्र "

Your mind has been engaged and caught up in the outside world all the time. Your eyes have been open and you have been caught up in all that you have been seeing. Similarly, you have been caught up in all that you smell, hear, touch, taste, etc. And when you are awake, you are constantly engaged in the activities of the senses. Otherwise, you go back to sleep and dream. Then, you are completely shut off. 
         
During sleep and dream, the same memories come but you are never calm and quiet. When you unite all the loose ends of your existence, you become the object of your perception. 

When simple people or children watch a movie, they become totally involved in it. At that time nothing else exist - just the movie. If you have a backache or a pain in your legs or back, it 'll seem more intense if you are idle. But when you are engaged in watching a movie then you don't feel the pain or anything else. You don't feel your body at all. You are not even aware that you are sitting. That's the deep interest the movie has aroused in you. Your consciousness has assumed the form of that movie, of that Vritti. 
          
Once, the people were watching a movie in village. They saw that a man was being tortured by the villain. The audience actually rushed towards the screen with sticks and stones, saying that they would hit the villain.
          
A great reformist of India was watching a drama, and the villain acted very well. This gentleman actually threw his shoe at him because he was so mad at him. He asked the villain how he could be so bad. The actor took it all as a compliment. He said that his acting was so good and he could captivate him so much with it that he actually threw his shoe atm him.
          
Our consciousness assumes the form.
         
The whole purpose of Yoga is to be unto one Self - to bring integrity in you and to make you whole. You may be looking at me. Then, become aware of eyes which are looking at me. And become aware of the mind that is looking at me through those eyes. Now for a moment close your eyes. Just squeeze them. Feel your eyes and take your attention from the eyes to the mind that is all over your head. now,become aware of your whole body, your heart, and the very core of your existence - the "I" that is you. Rest and relax there,right there. Then, you are not interested in seeing anything,smelling anything, hearing anything, or tasting anything, or feeling, or touching anything. Retrieve your mind from all five senses to the core of your heart or your existence.

 This is द्रष्टुः स्वरूपेऽवस्था । 
Abiding there in the form of seer is Yoga. Abiding in that form in the nature of seer is Yoga.

 You are abiding in that form and the nature of seer, knowingly or unknowingly, whenever you experience joy,ecstasy,bliss,or happiness in life. Otherwise, at other times , you are involved in and attached to the different activities of your mind. 

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Patanjali 1.1

🌹Patanjali Yoga Sutras🌹

            🌀CHAPTER - 1🌀
        ~ Discipline Of Yoga ~

                🌀DAY - 1🌀


" अथ  योगानुशासनम् "
          
Shaasana are the rules that society or somebody else imposes on you. अनुशासन are the rules that you impose on yourself.
Now, why is Yoga called a discipline?

Where is the need for a discipline?

When does the need for discipline arise?
          
When you are thirsty, you want to drink water. You don't feel that it is a rule to drink water when you are thirsty. And when you are hungry, you eat. You don't feel that you have the discipline of eating when you are hungry;that you have a discipline of enjoying the nature.

 No discipline is necessary for enjoyment. When is discipline relevant? Not when something is enjoyable at the very first step. A child never says that it has the discipline of running to his mother when he sees her.

 Discipline arises where something is not very charming to begin with; when you know that it would be ultimately give a fruit that is very good  and enjoyable but that, in the beginning, it is not enjoyable.

 When you are abiding in yourself, when you are in joy, and when you are in peace or in happiness, true happiness, then you are already in your self. There is no discipline there.

 But when that is not so, the mind will wag its tail all the time. Then,discipline is essential to calm it down so that it can come back to it Self. The fruit of this is eventually very blissful and joyful. 

A diabetic patient has a discipline not to eat sugar. Someone with cholesterol has to be disciplined and not to take too much fat. This is because, though fats are tasty, they will raise unpleasant complications later. 
         
There are three types of happiness - sattvic, tamasic and rajasic.
          
Sattvic,to begin with is not so enjoyable but it always leads to joy. The happiness which is felt after a certain discipline is really Sattvic happiness - a long lasting happiness. A happiness which is enjoyable to begin with and ends in misery is no happiness at all, so a discipline is necessary to have this authentic sattvic happiness. Discipline is not torturing oneself unnecessarily. The purpose of discipline is to attain joy.
          
Sometimes people impose disciplines on themselves which doesn't give any joy to them or anybody else at any time. This is Tamasic happiness. Tamasic happiness just appears to be but it is misery from the beginning to the end. No discipline is necessary for tamasic happiness. Lack of discipline is tamasic happiness. 
          
Rajasic happiness appears very enjoyable in the beginning but ends up in misery and suffering. It's caused by following the wrong discipline. It may also arise from a lack of discipline.
         
Discipline is essential for sattvic happiness. To bear what is uncomfortable is discipline. It need not to be uncomfortable all the time. But if it's uncomfortable, you need discipline to be able to bear it and move through it.
          
That's why Patanjali began with "Now" - when things are not clear and when your heart is not in the right place
          
योगानुशासनम - Nobody has imposed the discipline of Yoga on you. They are self-imposed.

 What are the rules that you have imposed on yourself?

 When you wake up in the morning, you brush your teeth. You do it before going to bed, too. This is your discipline. But this has been imposed on you from childhood. When you were a kid, your mother had imposed it on you. Once it became a habit and when you understood that it was good for you, it was no more your mother's rule. It became your rule. Keeping yourself clean and observing hygiene, exercising, meditating, being kind, considerate and not being rude - you have imposed these rules on yourself to help maintain discipline. 

Now, what does that discipline do? 
          
Discipline unites your Self and unites all the loose ends of your existence.

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